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Amazing; even more so after seeing this:

He seems like a nice guy.

Slam×Hype

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1. Nate Kensinger’s amazing photos of the Navy Yard (previously)

2. Brutalism in the UK

3. An experimental Plastic Dining Room in Vancouver by Goodweather Collective + Loki Ocean

4. Inside the Loew’s Pitkin Theater

5. Mount Fuji Architects Studio: Tree House

6. Though I’ve been to beach several times in the past couple weeks, I have yet to visit Rockaway Taco, which is now immortalized by photographer Todd Selby in his trademark interior / food porn-y style. “Gross” though it may be, Fort Tilden is the perfect place to spend a sweltering weekday, if you have one to spare.

7. Dalian oil spill on Boston Big Picture blog

8. Zhang Huan is easily one of my favorite contemporary conceptual artists—his clever treatment of Chinese culture is always on point—Designboom has some nice photos of his current exhibition at UCCA, Hope Tunnel.

Zhang Huan
Hope Tunnel
Ullens Center for Contemporary Art
Big Hall
798 Art District
No.4 Jiuxianqiao Lu [map]
Chaoyang District
Beijing, China 100015
+86 (0) 10 8459 9269 / 8459 9387
Through October 24, 2010

9. Who Is Afraid of Red, Amber and Green?

Li Hui
Who Is Afraid of Red, Amber and Green?
Centrum Kunstlicht in de Kunst
Emmasingel 31
5600 JM Eindhoven, Netherlands [map]
+31-(0)40-2755183

10. Phenomenal close-up photos of eyes (via Notcot)

11. Lego Tattoo Pilot Pen Ads

12. “…I have since learned you like tomato soup.”

I biked down the East River Greenway for the first (and possibly last) time a couple weeks ago, before this happened...

]]> http://idolizeyourkillers.com/2010/08/images-5/feed/ 0 http://idolizeyourkillers.com/2010/04/images-super-deluxx-edition/ http://idolizeyourkillers.com/2010/04/images-super-deluxx-edition/#comments Thu, 29 Apr 2010 06:03:48 +0000 Ray http://idolizeyourkillers.com/?p=2439

Henri Cartier-Bresson's portrait of Sartre is currently on view in his retrospective at MoMA

As with his entire body of work, Sartre’s theory of imagination refers to—and, naturally, affirms—his ontology, in which he explores Husserl’s tenet that “all consciousness is consciousness of something” in the context of the ‘detotalized totality’ of being-in-itself / being-for-itself dualism. Sartre postulates an admittedly underdeveloped notion of image consciousness in his early work The Imaginary (1940), though these writings are largely eclipsed by his later political [viz. Marxist] proclivities; nevertheless, his theory of imagination is a sufficient foundation of a phenomenological aesthetics.

Notably, Sartre implies that the imaginary (or ‘irreal’) has the same ontological import as the real: if the real is never beautiful, it is simply because beauty is, by definition, imaginary, where imagination is a permanent possibility of consciousness. A painting, photograph, film, song, performance, etc., necessarily transcends perception—i.e. consciousness of oil on canvas, ink on paper, a projection, an actor, etc.—as an object of image consciousness, which overflows with the meaning of the portrait (etc.): a particular arrangement of brushstrokes or sounds immediately presents itself to consciousness as an image or melody. The abstract, then, is that which escapes us in experience qua perception; colors transcend pigment to conjure mood or geometry.

Hence, Images (in no particular order):

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KEY:

1. Liu Bolin opening in Soho this weekend (I used one of his pieces to illustrate my very first blog post). (ArtCat)

Liu Bolin
On Fire
Eli Klein Fine Art
462 West Broadway (between Houston & Prince)
New York NY 10012 [map]
212 / 255-4388
April 30, 2010 – June 4, 2010
Opening Reception: Friday, April 30, 6-9pm

2. Scott Campbell’s first solo show in NYC (OHWOW via S×H; also on Nowness)

Scott Campbell
If You Don’t Belong, Don’t Be Long
OHWOW
109 Crosby Street (at Prince)
New York NY 10012 [map]
April 29, 2010 – May 30, 2010
Opening Reception: Thursday, April 29, 6-8pm

3. Skye Parrott of Dossier curated a photography show at BAM

Younger Than I’ll Be
Curated by Skye Parrott
Natman Room
BAM Peter Jay Sharp Building
30 Lafayette Ave (between St. Felix & Ashland) [map]
Brooklyn NY 11243
718 / 636-4100
April 7, 2010 – May 23, 2010

4. Michael Joo & Damien Hirst: Have You Ever Really Looked at the Sun? (S×H) [A: Yes.]

Michael Joo & Damien Hirst
Have You Ever Really Looked at the Sun?
Haunch of Venison
Heidestrasse 46
10557 Berlin, Germany [map]
+49 (0) 30 39 74 39 63
May 1, 2010 – August 14, 2010

Hirst also has work at the Oceanographic Music of Monaco.

5. Barzman’s “Pink Terror” = slow-motion video and Stephen Hawking over a hot beat. (Barzart via 3qd)

6. Faile & BAST bring their street artcade to New York (TBWE; interview on Gothamist; previewed at AM; previous [London] coverage))

Faile & BAST
DELUXX FLUXX NYC
158 Allen St (at Rivington)
New York NY 10002 [map]
April 30, 2010-May 27, 2010
Opening Reception: Friday, April 30, 7:30-10:30pm

7. Maya Lin’s so-called last memorial What Is Missing at Times Square (DB)

8. Zaha Hadid for the 2012 Olympics in London (DB)

9. Longo-esque Trent Mitchell photography (ISO50 on FFFFound)

10. The Tribeca Film Festival saw the New York premiere of Tamra Davis’s documentary Jean-Michel Basquiat: The Radiant Child (Nowness)

11. Bursts of Color in Public (KitsunéNoir via FFFFound)

12. Whistler’s Father (FFFFound via TBWE)

13. Dead or Alive at MAD (Animal)

Dead or Alive
Museum of Arts & Design
2 Columbus Circle (SSE Corner)
New York NY 10019 [map]
212 / 299-7777
April 27, 2010 – October 24, 2010

14. Marina Abramović Made Me Cry (via Marco Anelli’s flickr); for more on The Artist Is Present, Kottke aggregates so I don’t have to.

15. Shepard Fairey’s May Day marks Deitch Projects’ last hurrah. (Full mural image & coverage at AM (also on NYT); video and other news on Animal; listing on ArtCat)

Shepard Fairey
May Day
Deitch Projects
18 Wooster St (at Grand)
New York NY 10013 [map]
212 / 343-7300
May 1, 2010 – May 29, 2010
Opening Reception: Saturday, May 1, 6-8pm

16. Herzog & de Meuron Special (ArchDaily)

17. DQM Spring 2010 Lookbook (HB)

18. For the 13th-consecutive single-artist installation on the Roof Garden of the Met: bamboo. (NYT via Inhabitat)

…Twin brothers Mike and Doug Starn (born in New Jersey in 1961) will present their new work, Big Bambú: You Can’t, You Don’t, and You Won’t Stop, opening on April 27. The monumental bamboo structure, ultimately measuring 100 feet long, 50 feet wide, and 50 feet high, will take the form of a cresting wave that bridges realms of sculpture, architecture, and performance. Visitors will witness the continuing creation and evolving incarnations of Big Bambú as it is constructed throughout the spring, summer, and fall by the artists and a team of rock climbers. Set against Central Park and its urban backdrop, Big Bambú will suggest the complexity and energy of an ever-changing living organism.

–Doug+Mike Starn on the Roof: Big Bambú

Doug & Mike Starn
Big Bambú: You Can’t, You Don’t, and You Won’t Stop
The Iris and B. Gerald Cantor Roof Garden
The Metropolitan Museum of Art
1000 Fifth Ave (at E 82nd St)
New York NY 10028 [map]
April 27, 2010 – October 31, 2010

19. Peter Root’s Ephemicropolis; see also NYC in staples. (DB; making-of video)

20. Shanghai Expo 2010 Pavilions (Dezeen / ArchDaily)

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Not as coherent but also interesting:

Images from the earthquake in Yushu, China (Boston)

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Mother for Stella; see also: Fading Ads, Pickled in Pixels (NYT)

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Parting Shot: [the view from Brooklyn Bridge Park] Glowingly (Animal)

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Interpol goes in a new [art] direction. (BV)

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Nike Music Shoe revisited: it was Ableton all along. (Core77)

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fin.

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1. Bracketology (1985-2009) infographic by Leonardo Aranda.

2. Jan Smith photographed the abandoned ships at Nouadhibou in Mauritania. (GOOD)

3. Jeff Koons × BMW (NYT / PSFK)

4. Domino Sugar Factory bombed by NEKST, ADEK, HAELER, and CHEW. (TWBE)

5. My boy Eugene from Hypebeast is curating a photography show in Hong Kong. (HB)

Day Job
curated by Eugene Kan
Above Second Gallery
31 Eastern Street [map]
Sheung Wan, Hong Kong
852.3483.7950
Opening Reception: Friday, April 9, 6-10pm

6. Photo gallery of construction for the 2010 World Expo in Shanghai. (Boston Globe)

7. Work by Beijing-based photographer Phoebe Jin. (NeochaEDGE)

8. Usugrow – Shinkai, from Hasadhu, in the Night Before a Storm. Juxtapoz / s.butterfly

Usugrow
Hasadhu, in the Night Before a Storm
StolenSpace Gallery
Dray Walk, The Old Truman Brewery
91 Brick Lane [map]
London E1 6QL
+44 (0) 207 247 2684
Through April 18, 2010

9. Zuriick website re-design: the Salt Lake City-based footwear purveyors are stepping it up this season with the new premium ‘Shug‘ silhouette, just in time for the nice weather.

10. Photorealist painter Emily Burns is cutting her teeth as a Koons studio assistant. (Notcot)

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Bonus pic: Springtime at Nighttime in NYC (Terry Richardson)

Danish-Icelandic art star Olafur Eliasson and Chinese architect Ma Yansong have collaborated on Feelings Are Facts, a site-specific installation currently on view in the ‘Big Room’ of the Ullens Center for Contemporary Art in Beijing’s 798 Dashanzi Art District (astute readers will note that a photo of the atrium of the UCCA is the background of IYK).

I’ll leave the description of the project to the nice folks at UCCA:

Basing this project on a series of previous experiments with atmospheric density, Eliasson introduces condensed banks of artificially produced fog into the gallery. Hundreds of fluorescent lights are installed in the ceiling as a grid of red, green, and blue zones. By permeating the fog, these lights create colored walk-through spaces that, in Eliasson’s words, function to ‘make the volume of the space explicit’. The colored zones introduce a scale of measurement in the gallery, their varying size and organization referencing urban-planning grids. At each color boundary, two hues blend to create transitional slivers of cyan, magenta, or yellow, and so the visitors will create their own unique color spectrum when making their way through this seemingly endless space. The artists use this structural marvel to present inquiries into the nature of reality. What should be the basis of our thinking and judgement in a space where reality and illusion interconnect? As we stand amidst such accomplished phenomena, can we re-examine with greater concern our sensations and experiences of that which is around us?

–Feelings Are Facts press release

UCCA also has a bit of background info on the artists: I’m fairly well-versed in Eliasson’s oeuvre but I’m not going to pretend that I’d heard of Ma Yansong before. Another one to watch, I suppose.

Feelings Are Facts is the second time UCCA has had the pleasure to collaborate with the remarkable Ma Yansong, the first collaboration being the 2008 exhibition Christian Dior and Chinese Artists. An exceptional figure within the Chinese architectural world, Ma has managed to elude stereotypical classification and categorization. His work harbors a permanent element of surprise, capturing the viewer’s attention with an adept use of the most advanced materials and techniques to realize his bold architectural visions. His inventive architectural forms resemble organic even human-like entities, emitting undeniable life-like energy.

–About Artists, Jérôme Sans, UCCA Director

Olafur Eliasson & Ma Yansong
Feelings Are Facts
Big Room
Ullens Center for Contemporary Art
798 Art District
No.4 Jiuxianqiao Lu [map]
Chaoyang District
Beijing, China 100015
+86 (0) 10 8459 9269 / 8459 9387
Through June 20, 2010

Kehinde Wiley’s show at the UCCA is on view for one more week, alongside seminal Chinese filmmaker Zhang Yuan and Chinese-Malaysian artist H.H. LIM. I must admit that I’m not familiar with his work, but if you happen to be in Beijing, it’s worth stopping by the UCCA and 798 Art District for half a day.

Kehinde Wiley
Legends of Unity
&
Zhang Yuan
Unspoiled Brats: Photographic Works from Zhang Yuan’s New Project.
&
H.H. LIM
Gone with the Wind
Through April 11, 2010
(Same location as above)

Hipster. Reject the label or embrace it, Sisyphus does not envy you though your path is clear: you like art (check), music (check), design (√), fashion (√), film (√), food (√) and biking around Brooklyn to jam with hipster friends or go to (i.e. be seen at) art happenings and step out for smokes (√√√√√). And you blog about it (√). There is no possibility that you have freely chosen to do these things: the hipster is a sheep, a cartoon, a robot, a target market—anything but a living, breathing human being. The hipster is Sartre’s waiter.*

[It would be too easy to populate this post with photos from LATFH, Vice, Cobrasnake, Last Night's Party, Lookbook.nu, etc. etc., so we're going with photos from Beijing's Ren Hang, via Neocha Edge. Are Chinese hipsters more or less authentic than their Western idols? Is Chinese anything more or less authentic than Western versions of the same? Meta-migraine...]

The New York Times recently ran a blurb on the (decline of the) hipster with a handful of decent and not-too-hateful comments. The piece cites Salon’s recent article on Hipsters+Food Stamps—which itself has elicited the usual anti-Trustafarian screeds and counterarguments in defense of food(ies), etc.—as the latest development in the ongoing culture war between “Young, Creative Urbanites” and regular people. Meanwhile, Adbusters is over it, which is probably for the best.

In any case, it’s worthy enough of an occasion to reflect on What Hipster Means to Me. (Ok so that’s probably an inappropriate, if pithy, exordium for what is intended to be a thoughtful, unironic and somewhat ambitious essay, but it was just too good to pass up.)

In other words, I’m not in denial about my hipster proclivities, so long as I might be granted the possibility of unironically self-identifying as a hipster. Similarly, Idolize Your Killers is (to borrow Wordpress’s felicitous phrasing) “Just another hipster blog”—lest we forget that meta-commentary is the trademark of postmodernity and, by extension, hipsterdom and digital culture alike.

Yet “hipster” has been a pejorative term for nearly a decade now—a pigeonhole, a pariah, or worse: a Platonic “idea of Hipster.” This archetype finds infinite variations of empirical manifestations, though it is never fully realized; instead, an individual is reduced to his urban outfit, fixed-gear bike or love of Animal Collective, etc.

A brief overview on the case against hipsters: as the indie nation evolved alongside American Apparel*, so too did pent-up indignation at their smug, unleashed most memorably in Adbusters’ seminal July 2008 cover story “Hipster: The Dead End of Western Civilization.” Time Out is known to dabble in hipster-bashing; Paste did its part last year; Gawker and Gothamist hit the hipster hot button when they want to pander for pageviews. (I’m sure I’ve omitted many a rant; those are just the media that come to mind.) Conversely, the proto-hip tastemakers at Vice have somewhat validated the hipster with VBS’s ongoing alt-journalism efforts, which are now featured on the likes of CNN and Huffington Post.

The hipster is commonly caricaturized with pairs of synonymous adjectives: superficial and materialistic, decadent and hedonistic, pretentious and narcissistic, vapid and empty. It’s more magnetic poetry than mad-lib: we’re young, educated, skinny, moneyed, tattooed, bearded / artists, music-lovers, foodies, fashionistas, cyclists, Brooklynites, etc. ad infinitum.

Which is a lot of words to describe a subculture that is commonly dismissed, if not derided, as the ultimate triumph of style over substance, of style over life. In a word, it is meaningless.

Alternately: no one aspires to be a hipster. You might aspire to look like one, dress like one, listen to hipster music as and like hipster things, but god forbid you become one of Them. Irony is free license to drink PBR in $200 jeans, to wear keffiyehs, and to like Lil Wayne; it’s a cheap thrill that comes at the expense of authenticity, but it’s not a zero-sum game.

However, that only applies to the adjectivial level: plenty of non-hipsters occasionally look hipster or do hipster things—I daresay everyone in my generation has dabbled in hipsterdom—but once you are one, once the dreaded H-word isn’t attached to a noun but is the noun itself, authenticity becomes the only thing that is off-limits. (Q: “Are you now, or have you ever been a hipster?”) To reiterate, it is Bad Faith in the 21st Century.

But now, a possibility of hipster redemption:

…these interests are the low-hanging fruit of a reconnecting citizenship: the first step.

Still new in respects to movements, the hipster is groping in the dark for authenticity. He does not claim to be an activist when he rides his bike, buys used clothes or works as a freelance designer, though he may have labeled himself as such a few decades ago.

–Illie Mitaru, “Reconsidering the Hipster,” Adbusters, December 2009

So is it actually possible to be an unironic / authentic hipster? I genuinely believe that Girl Talk concerts are fun, Shepard Fairey will be remembered (for Obama if nothing else), grass-fed beef tastes better, biking is healthy and enjoyable, and yes, American Apparel makes a decent, reasonably-priced cardigan.

But that’s so 2005, 2006, 2007, 2008, 2009… our history is undeniably one of trends, disposable or otherwise, and whether it’s high time for the “Helpster” or a new era of “’Fauxhemian,” we’ve come a long way from the hipster doofus.

Notes: The Williamsburg American Apparel recently fell victim to an act of ‘retail terrorism’—pick your poison: Village Voice, Gothamist, FreeWilliamsburg, or HRO (incidentally, AA advertises in all of the above media outlets)—though it is unclear as to whether the perpetrators were, in fact, hipsters themselves. Meanwhile, American Apparel has forgone the usual softcore porn for an ostensibly more authentic campaign by co-opting the hipster cred of Lookbook.nu for crowdsourced styling.

*I have no [egregiously hipster] illusions that this is an egregiously hipster allusion, but it is perhaps the most valid point in this entire misguided tirade. I studied Sartrean aesthetics (and busted my ass reading Being & Nothingness cover to cover) in college because I happened to find it interesting, not to be ironic, I swear.

Also, called it.

» The Flaming Lips – Worm Mountain (5:22) – 6.3MB mp3 @ 160kbps

Zhou Hongjun and Xiong Lu have created Hermit Mountain, a multifaceted, multipurpose skyscraper, drawing inspiration from both traditional Chinese culture and modern design. The design explores a dialogue between rationality and chaos to achieve a refined yet altogether organic aesthetic.

More images at Designboom.

Designer Enrico Dini has developed a 3D printer that makes rocks.

Dini claims the d-shape process is four times faster than conventional building, costs a third to a half as much as using Portland cement, creates little waste and is better for the environment. But its chief selling point may simply be that it makes creating Gaudiesque, curvy structures simple.

Two-dimensional print may be dead, but 3D is on the up-and-up.

Full story at Blueprint (FastCompany via Inhabitat)

Related, sort of: Cao Fei’s RMB City, an installation at UCCA’s “Breaking Forecast” exhibition. She also sketched out a fascinating, fantastical piece for the Guggenheim’s “Contemplating the Void.”

The Persistence of Trite Imagery

Since this Sunday marked Daylight Saving Time, I decided to put my philosophy degree to good use by pondering the psychology and metaphysics of this semi-annual ritual.

First of all, there is technically only one daylight to be saved: contrary to folk wisdom that might suggest otherwise, daylight is an indivisible entity. In a sense, daylight is like money—which is also grammatically singular but conceptually plural (insofar as one would hope to have more than one money)—such that daylight is quantifiable, at least in terms of daylight hours. In other words, official terminology denotes that summer is ‘Time to Save Daylight’—i.e., Time for Daylight-Saving—while the colloquial (if not altogether prevalent) shorthand “Daylight Savings” is a gerund, as per the nominal usage of “Savings” for that type of  bank account. (Even the Wikipedia URL for the Daylight Saving Time entry is Daylight_savings.)

The monetary metaphor is useful in illustrating how DST’s pithy essence “spring forward, fall back” belies the curious phenomenon that either occasion—the turning of the clocks in spring or in fall—can be described as gaining or losing an hour. Common parlance suggests that we have indeed acquired a full 60 minutes, yet this increment simultaneously seems to have slipped through a mysterious temporal rift in the wee hours of Sunday morning. It appears that we have both gained and lost an hour on Sunday, a discrepancy that reveals two divergent systems of belief concerning time and how it is measured: absolute vs. relative. The two views correspond to a scientific picture of an independent physical world and a pragmatic ‘lived’ experience of time, respectively.

The former system holds that time marches forward of its own accord and that to push a clock forward—from 2AM to 3AM, say—disturbs the clockwork of the universe to the effect that humans have erased an hour from their day. Here the bank analogy must be modified: on Sunday, we withdrew an hour on credit, which we will pay back in October; for the next six months, we owe one hour to the universe, or nature, or whatever. We have lost it in the interest of practicality—we need to borrow the hour for the better half of the year—though we plan on restoring balance in six months or so. For the absolutist, the hour is deferred.

Those who abide by the second perspective, on the other hand, see time as more malleable, where chronology is purely pragmatic: we gained an hour on Sunday because we now have an extra hour of sunlight—and, ostensibly, productivity—to the effect that the days themselves grow longer. By springing forward, we stake a claim to the greater daylight afforded by the rotation of the Earth, silently folding one hour into the shroud of slumber in order to extend each and every day in those six months. For the relativist, it’s possible to save daylight like money albeit not in the interest of yielding a long-term dividend: everyone cashes out the same predetermined amount at the end of each day.

Of course, both schools of thought understand that the actual demarcation of time to be incidental (i.e. pragmatic in a broad sense)—otherwise we wouldn’t have license to give and take (or take and give) hours as we please. Nevertheless, I wonder if there is any correlation between the saving(s) locution and the gain/loss dichotomy: are relativists more predisposed to regarding DST as a savings account, as opposed to absolutists who treat the extra time as a line of credit?

Does that even make sense? Rather, does it even matter?

Now for the real news:

• Advertising 2.0: This Time, It’s Personal. FaceBook is now crowdsourcing targeted advertising like social AdSense (=AdBook?). (NYT, Future Perfect) Also, Product Placement: Geolocation is so hot right now (NYT)
• Mattel Mentality x Mad Men = Barbie. WTF. (NYT)
• Google Maps now has (spotty) bike directions: Gothamist blurbs, Streetsblog mentions, Wired crowdsources; Bike Snob NYC is more thorough, with an incisive riposte to the Post
• Big ups to the Alma Mater in the Times. But seriously, the prospect of digitally tracking writers’ inspiration and composition process is quite fascinating.
• Stanley Fish on Pragmatism’s Gift.
• I’ve always been a stickler for free throws (i.e. I don’t understand why every player isn’t shooting 90+% from the line), so I was pleased to see that Wired has posted a guide on How to Nail a Free Throw.
• Old news, but here’s a couple of interesting articles on sports video games and their source material; specifically, how video games are have become increasingly true to life for athletes: League of Gamers (ESPN); Gamechangers: How Videogames Trained a Generation of Athletes (Wired)
• Speaking of video games, Virtusphere. Just watch the damn video.
• G4 (correctly, I think) identifies Chatroulette’s ‘Merton.’ NYMag’s Vulture (correctly, I think) identifies Ben Folds as a “Fin de siècle singer-songwriter.” Just watch the damn video.
• (Over)analysis of Lady Gaga’s “Telephone” music video. (Vigilant Citizen)

Music news:

• What Would They Know: Matthew Perpetua interviews Liars for Pitchfork.
• Time to Get Away: LCD Soundsystem finishing up their last record. (Daily Swarm)
• Wanna Be Startin’ Something: MJ posthumously lands a massive record deal. (WSJ, NYT)

Art news:

• Deitch Mark II (ArtInfo)
• Rhizome / New Museum presents Seven On Seven (April 17th).
• Marina Abramovic at MoMA: Reperformance art or selling out? See for yourself or read all about it. Plus a short intro vid on Nowness.
• Saltz on the demise of Dia / X-Initiative / Independent (NYMag)
• Ai Weiwei in Tate Modern’s Turbine Hall this October (ArtForum via the Guardian)

Bonus Trailer:

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KEY:

1. Liars – Scissor, by Andy Bruntel

2. Greg Huglin’s amazing photographs of ’surfing’ dolphins off the coast of South Africa; full slideshow via the Guardian

3. Octopus by Jolipunk.com. Whitezine.

4. The “Sign Out” series of digitally manipulated photos by Josef Schulz. Trend.Land

Josef Schulz
Sign Out
Galerie Heinz-Martin Weigand
Mühlenstr. 31
D-76275 Ettlingen
January 2010 – March 2010

5. Faile & BAST Deluxx FLUXX Arcade 2010 at Lazarides.

Faile & BAST
Deluxx FLUXX Arcade 2010
Lazarides Rathbone
11 Rathbone Place
W1T 1HR
February 12, 2010–March 19, 2010

6. Like his subjects, Tommy Ton has a keen eye for men’s style. GQ

7. Nuit Blanche by Spyfilms, who brought you the Jodorowsky-inspired video for Yeasayer’s “Ambling Alp” (I like Odd Blood). The equally interesting  making-of will take four more minutes of your internets.

8. Old-school fixsters cruising Bedford c. 1896. Gothamist

But wait, there’s more (since too many embedded videos make browsers something-something):

• Amy Greenfeld vs YouTube. BoingBoing.
• The Copenhagen Wheel = Fixies × [Prius + Foursquare] = will save the world
• YFD killin’ it again. Designboom.
• Aaaaaaaand: